Monday, 8 June 2015

On way to college

The last post was in Marathi and got feedback to switch to English. That's being done but the Marathi translation will also be available. After completing matric, now the terms SSC and HSC are more popular, I got admission in one of the most prestigious institute in central India now termed as Institute of Science. It was known as College of Science or Science College in those days. In that era in Nagpur we had just four colleges offering science stream. Those were Science, Hislop, Mohata and National in terms of preference. Our college was most sought after by students from entire central India. Students from Vidarbha, Mahakoshal and Chhattisgarh would line up for the admission. Just a year back before I took admission, there was a change in the system and 10 + 2 was introduced. Some schools continued with old pattern of  11 years in school and my school, Patwardhan High School had opted for the old system. After my 11th matric, as called in those days, I took admission in first year of three year graduate programme. Those who had passed 10th matric were admitted to pre-university class for year before they could join first year of three year graduate programme. I was extremely thrilled to get admitted to such a prestigious institute that had excellent staff, own cricket ground, tennis courts, gym and loads of extracurricular activities.

Science College Nagpur

College was about two kms away from my Dhantoli residence and was 10 minutes cycle ride. I would approach Panchsheel square from the east and pause for a while to decide the route to be taken on that day. I had two options either to go straight via Canal Road or take a right turn and go via Variety Square. The Canal road got its name because Nag Nadi, commonly called as Nag Nala, originating from Ambazari flows through this canal. The frequent choice would be via Variety Square for going to the college and Canal Road for the return in the evening. I had my own reasons for these decisions. If I go by Canal Road then I would take right at Saraf bunglow, go little uphill with student's union hall and university library on the right. Cross the square (north Ambazari road) and it was pleasant ride through farms on both the sides, till Maharaj baug. After the farms there was a small nursery on right side down the slope and close to the culvert, the Undri river, now just a drain, originating from LIT Little ahead on left was a monumental building of Agriculture College. Riding through the semicircular road opposite this building, I would come to the huge Victorian style Iron Gate, that would remain closed in the night. This gate was the  southern side of university square, one of the most attractive, magnificent, gorgeous square in Nagpur. Standing at the Maharaj baug gate facing north the beauty of buildings made with red sand stone were amazing. The greenery and contrasting red coloured architecture were just superb. I wonder if it is still the same or has changed like new names for the university and agriculture college.

This route was pleasant during winter days but not in late evenings as it would be fairly cold while passing between the farms. In summer this route would be hot, arid, and barren associated with hot winds. At times I would use this route in the evenings even during the summer as Agriculture College would set up their sugar cane juice center to utilise their own produce. The fresh juice was sold for 10 paisa per glass of 300 ml. It was a treat.

The route via variety square was not picturesque but crowded. On turning right at Panchsheel square I would head north. Shanti Bhavan on left and Prince on right of the road were great for snacks. Cross the Nag Nala and pass Dhiren Kanya Vidyalaya and come to Jhansi Rani Chowk. Opposite Dhiren Kanya Vidyalaya was Ratnaparkhi's Tall (wood and charcoal depot) that was cl;osed and Kwality restaurant was build there. At the corner or of Vidarbha Sahitya Sangh, all ST buses coming from south from places like, Wardha, Hinghanghat, Chandrapur, Jam etc would stop. In the morning large number of 15 kg tins of homemade curd, mostly sour would unloaded here. Curd vendors would assemble here and trade, then the curd would be transferred to earthen pots and mostly ladies would go around various localities selling this curd. Half part of coconut shell was the measure for selling the curd. The smell of sour curd was obnoxious. While unloading the tins from the luggage carrier on the top of the bus the curd would often spill out and spoil the pavement, remain there to ferment further, part of it would get absorbed and part would evopourate. I would often joke with my friends that if any time in future a well is dug here then it will have springs of buttermilk, not water.

There was no road connecting this square to Bank of Maharashtra square. The area had residential tenements and the cluster was known as Sangam chawl. The road was developed in early sixties. Moving further towards Variety square, I would cross Mor Bhavan. Local ST Bus stand was next to it. Immediately after bus stand across the Undri river, now just a drain, stood a Hanuman temple facing east. This temple was originally at the Variety square. This was moved to present location to widen the roads and set up traffic signals in early sixties. The Hanuman which normally faces south was facing north at variety square and started facing east when shifted to present location. There is one thing I always remember about this temple, that’s related to one chap from our locality. His name was Pande. He used to religiously visit the temple and we all admired. One day we saw him getting thrashed by the priest of the temple. We were shocked to see this but were more shocked when the priest told us the reasons for thrashing. This chap would drop a ten paisa coin in Puja thali where alms were dropped by the devotees and take back forty paisa from the thali. His pretention was that he had put fifty paisa coin in the thali and is taking back forty paisa as he wanted to offer only ten paisa. This smart chap on investment of ten paisa a day was siphoning thirty paisa every day. His devotion for Hanuman was over from that day but I am sure he must have found some other busy temple. Across the temple on the other side of the road was Jagat restaurant and a Raswanti, a sugarcane juice center. The Undri and Nag river  had a convergence a little ahead at the north of Patwardhan ground, thus it was called as Sangam. Next came Regal cinema that was frequented more to enjoy mutton chops rather than the movies. At variety square I would turn left for my college. The tinned roof historic Variety theatre was on left. There was no balcony in this cinema hall and that was unique. The stretch between Variety square and University was unique. After Maharaj baug Hanuman temple on left there was tall fencing of Maharaj baug zoo till university square. On right for a short distance were shops, mostly photo frame guys. Behind this was Moore Memorial Hospital. On the left side opposite the photo frame shops there were number of make shift photo studios. Backdrops of various scenes like fountains in garden, aero plane, car etc would be hanged from the tall fencing of Maharaj baug. The photographers had ancient plate cameras. Their technology was cheap and different. In earlier days a film, generally termed as negative was used to capture the picture. This negative was reverse of the picture thus termed as negative. Exposing this negative on a positive paper/film would give the real picture. The negatives were expensive so these photographers developed their own technique. They would shoot on a positive paper. This would give an image like negative and then shoot this negative on another positive paper and that would provide a real picture. It’s like two negatives make a positive. Customers of these photographers were couples or families visiting Maharaj baug zoo. The subjects would choose desired background after negations and pose over there. The photographer would load the a positive plate, rather than expansive negative plate, cover his head and camera with black cloth, focus on the subject. The cameras had no shutter, but the lens had a cap. Subject would be instructed to stand still, the cap from the lens would be removed for a calculated time and replaced again. Under the black cloth the exposed ‘film’ will be processed, ‘developed and fixed’. On this positive plate the picture would look like a negative, so as to have a real picture photograph of this plate will be taken on another positive paper and the resultant was a real photograph. Retouching with appropriate colours would be done on the plate that was to be exposed and also on the final print to improve quality of the photograph. The entire process would take about half an hour and many times I enjoyed watching this. Today every person even with sub thousand rupees mobile is also a photographer. I admire those earlier generation photographers and pity them as they are the victims of innovation and technology.

Little ahead on the road I had a option to take a shortcut through veterinary hospital, that would take me to the cycle stand in my college or keep going straight on a slight climb, turn left at the university and enter the college through main entrance. These decisions depended on many factors like am I on time, who is with me, how is the climate etc. If on time I would proceed to the class else go to a hangout, Baburao Tea Palace.


I am sure everything must have changed now. The surroundings, landscapes, mode of transport and even the purpose of going to college.

Wednesday, 25 March 2015

School Memories

शालेय जीवन हे नेहमीच अविस्मरणीय असते. काही सुखद तर काही कटू आठवणी असतात. मी एकुण तीन शाळांमधे शिकलो. सर्व प्रथम महाराणी चिमणाबाई शाळा, बड़ोदा. नंतर सोमलवार हायस्कूल, नागपूर आणि सरते शेवटी पटवर्धन हायस्कूल, नागपूर. महाराणी चिमणाबाई शाळेच्या माझ्या आठवणी नगण्य आहेत. मला माझा वर्ग, मित्र काहीच आठवत  नाही. मला इतकेच आठवते की वयाच्या पाचव्या वर्षी मी तिथे दूसरीत शिकत होतो. त्यापूर्वी बहुतेक मोठ्या बहिणीने घरीच शिकवले असावे. त्याकाळी पहिलीसाठी सहा वर्षे पूर्ण असण्याचे बंधन नव्हते. सयाजी गंज मधील घर ते शाळा जवळपास एक मैलाचे अंतर होते. मी एकटाच शाळेत जायचो, फुटपाथवर अशोकाची झाडे होती, हातात दफ़्तर घेऊन रस्ता  क्रॉस  करायचो, सुखरूप जायचो आणि परतायचो. त्याकाळी शाळेची बस अथवा पालकांनी शाळेत नेणे आणणे नव्हतेच. 

 नोव्हेंबर १९५२ मधे माझे वडील आयकर आयुक्त पदावरून सेवानिवृत्त झाल्यावर आम्ही नागपूरला परतलो. धंतोलीत आमचे घर होतेच. नागपूराला जरा स्थिरस्थावर झाल्यावर डिसेंबर महिन्यात वडील मला सोमलवार हायस्कूल मधे घेऊन गेले. शाळेचा शिपाई अदबीने  आम्हाला हेडमास्तरांच्या खोलीत घेऊन गेला.  धोतर, टोपी, कोट अशा पेहरावात सहा फूट उंचीच्या भारदस्त व्यक्तिमत्व असलेल्या माझ्या वडीलांनी शाळेच्या हेडमास्तरांना सांगितले की हा माझा मुलगा ह्याला तिसरीत बसवा. हेडमास्तरांनी शिपायाला बोलावले आणि फर्मावले की ह्याला तिसरीत नेऊन बसव. आणि मी त्या क्षणापासून सोमलवारमधे तिसरीचा विद्यार्थी झालो. शाळेत प्रवेशासाठी आजच्यासारखे इंटरव्हू नाही की डोनेशन नाही. शाळा घरापासून मैल दीड मैल दूर होती. मला एनएच ७ हा हायवे क्रॉस करावा लागायचा.  मी एकटाच शाळेत जायचो. खांद्यावर दफ्तर एका हातात टिफिन आणि दुसऱ्या हातात शाईची बाटली, पायात चप्पल आणि कोणतीही हाफपॅंट शर्ट घालून स्वारी शाळेत जायची. ठराविक गणवेश नव्हता.
१९५५ सालचा माझा टिफिन 
मूळचे  रामटेकचे असलेले बर्डे मास्टर आजही स्मरणात आहेत. तिसरी ते आठवी अशी जवळपास सहा वर्षे मी  सोमलवार मधे होतो.  मी सातवीत असतांना एकदा गणिताच्या पाठक मास्तरांनी मला बदडले आणि मी शाळेत जाणेच  बंद केले. एक आठवडा मी घरीच  होतो. माझे शाळेत न जाण्याचे कारण आईला ठाऊक होते. तिने समजूत काढण्याचा प्रयत्न केला, पण मी शाळेत जायला तयारच  नव्हतो. शेवटी झाला प्रकार वडिलांना समजला, त्यांनी माझा हात धरला  आणि बळजबरीने शाळेत आणले. शाळा सुरु होऊन  बराच  वेळ  झाला होता, परत एकदा हेडमास्तरांच्या ऑफिसमधे गेलो.  हेडमास्तर त्यांच्या खोलीत होते, 'ह्याला वर्गात पाठवा' असे वड़ीलांनी  फर्मावले, आणि परत एकदा शिपाई मला वर्गात घेऊन गेला. मास्तरांच्या विरुद्ध काही तक्रार नाही किंवा काही आक्षेप नाही. मुला पेक्षा शाळेवर, मास्तरांवर अधिक विश्र्वास. आजच्या काळात हे दुर्मिळच. असे प्रकार जर आज  घडले तर शाळेविरुद्ध किंवा मास्तरांविरुद्ध पालक, मीडिया, आणि एन. जि. ओ.  वादळ उठवतील. पोलीस तक्रार केली जाईल आणि बिचाऱ्या मास्तराचा बळी जाईल. छड़ी लागे छमछम..... ही म्हण आता कालबाह्य झाली आहे. आठवीं पर्यंत मी सोमलवार मधे होतो. खेळ, नाटक किंवा इतर उपक्रम नव्हतेच. कदाचित मी  त्यात भाग घेतला नसेल. शाळेतील मित्र वगैरे फारसे नव्हते. शेजारची समवयस्क मुले इतर शाळांमधे होती. आठवी नंतर मी निर्विकार मनाने शाळा बदलली.

माझे सर्व मोठे भाऊ पटवर्धन शाळेत होते. माझ्या वडिलांची फार इच्छा होती की मी त्याच शाळेतून मॅट्रिक करावे. या शिवाय मुख्य कारणं म्हणजे पटवर्धन ही त्याकाळी प्रख्यात शाळा होती आणि शाळेत  त्याच वर्षापासून टेक्निकल मॅट्रिक सुरु होणार होते. टेक्निकल मॅट्रिकच्या त्या पहिल्या बॅचचा मी विद्यार्थी होतो. चाळीस मुलांची बॅच होती (पटवर्धन फक्त मुलांची शाळा  होती).  इलेक्ट्रीकल इंजीनियरिंग, मेक्यानिकल इंजीनियरिंग, इंजीनियरिंग ड्रॉइंग, सुतारकाम, लोहारकाम असे विषय मॅट्रिकच्या इतर विषयांसोबत होते. थोडक्यात काय तर अभ्यासाचा भरपूर ताण होता. इंजीनिरियरिंगच्या विषयांसाठी सकाळी दहा ते बारा आमचे वर्ग नार्मल स्कूल येथे भरत. त्यानंतर आम्ही दोन मैल दूर असलेल्या पटवर्धन शाळेत इतर विषय शिकण्यासाठी जायचो. सोमवार ते शुक्रवार असाच दिनक्रम असायचा. फक्त शनिवारी सर्वांसोबत शाळा भरायची. त्यामुळे शाळेची प्रार्थना, 'केल्याने होत आहे रे, आधी केलेच पाहिजे' ही आम्ही फक्त शनिवारीच म्हणायचो. उलट्या यू (U) च्या आकारांत कौलारु शाळा होती. सभोवताल ओसरी (वरण्डा), त्या मागे वर्ग आणि एक कोपऱ्यात हेडमास्तरांची खोली होती. मधल्या मोकळ्या जागेत प्रार्थना व्हायची. इतर विद्यार्थ्यांना आमचे कौतुक असायचे कारण प्रार्थनेसाठी आम्ही फक्त शनिवारीच त्यांच्या सोबत आसयचो आणि त्यांच्यापेक्षा वेगळेच विषय शिकायचो. कालांतराने रस्ता रुंदीकरणासाठी ही ईमारत पाडली गेली. मला हे कळले तेंव्हा मनस्वी दू;ख झाले.

साडे पांच पर्यंत मी घरी परतायचो. शाळेचे खेळायचे मैदान माझ्या घरा शेजारीच होते. घरी जाऊन दफ्तर टाकले, दोन घास गिळले की मी पटवर्धन ग्राउंडवर खेळायला हजर. क्रिकेट, फुटबॉल, हॉकी  भरपूर खेळलो. एन. सि. सि. परेडस् आणि कॅम्पस्, स्नेहसम्मेलने आणि घरुन ताट वाटी नेऊन झालेली सहभोजने, हस्त लिखीताचे संपादन अशा अनेक अविस्मरणीय आठवणी आहेत. पटवर्धन शाळेत तीन वर्षे धमाल केली. खूप खेळलो, खूप मित्र जोडले. आणि खूप काही शिकलो. उबगडे  हेडमास्तर, कुलकर्णी सर, देशमुख मॅडम, देव सर, देशपाण्डे सर, पीटी इंस्ट्रक्टर कडू ह्यांच्याकडून खूप सकारात्मक शिकलो तर मेक्यानिकल इंजिनियरिंग  शिकवण्याऱ्या मेश्राम मास्तरांकडून जातीवादाचे रूप पाहण्यास मिळाले. आयुष्याला वळण देण्यास पटवर्धन मधील तीन वर्षे फार महत्वाची ठरली.

तंत्रज्ञानाचा विकास झाला आहे. स्वागतार्ह गोष्ट आहे. पण या विकासमूळे मुलांचे बालपण हरवले आहे. मैदानी खेळ, पारंपारिक खेळ ह्यांच्याकडे कळत नकळत दुर्लक्ष झाले. आजच्या पिढीच्यापण शालेय जीवनातील आठवणी राहतील  पण त्या फार वेगळ्या असतील. आमच्या पिढीला दीड आण्यात मिळणाऱ्या सहा पाणी पुऱ्या आठवतील तर आजच्या पिढीला पन्नास रुपयांचा बर्गर आठवेल. आम्ही खो खो, हूतूतु बद्दल बोलू तर आजची पिढी वीडियो गेम्सच्या गमंती उराशी बाळगेल. गैर काहीच नाही, काळानुरूप बदल झाले आहेत. पण चांगले की वाईट हे कोण आणि कसे ठरवणार?